Arabia, during the time of the Holy Prophet Muhammad (s), was a country without any central authority. It was a country far from the civilised nations of those days.
At the time Prophet Muhammad (s) was spreading Islam; asking people to turn away from worshipping idols to worshipping Allah, the Almighty, the All-Knower, the Master.
The Prophet sent letters of invitation to Kings and Rulers of various countries in the world, inviting them to embrace Islam. Many of the letters were met with a favourable response whilst others were rejected. In many cases, the messengers of the Prophet were badly treated and abused. But the Prophet was not worried 由 these setbacks. He was inviting people to the right path and a few setbacks could not deter him from propagating Islam.
Abu Sufyan a leader of the tribe of Quraish and the arch enemy of the Prophet was in Constantinople on a business trip, when the Prophet's letter of invitation reached Hercules, the Byzantine emperor of Eastern Roman Empire. Hercules, at the time was in his court at Constantinople celebrating his victory over the Persians.
Hercules read the letter through an interpreter and then asked the people in his court, to find out if there was someone in the city, who knew the Prophet. Abu Sufyan with his companions was brought into the court.
The emperor asked Abu Sufyan, "What kind of family does Muhammad belong to?"
"Noble", replied Abu Sufyan
"Has there been a king in his family?" Hercules asked.
"No," 说 Abu Sufyan
"Are the people who have accepted his religion poor 或者 rich?", Hercules questioned again.
"They are poor", replied Abu Sufyan.
Hercules was now becoming 更多 and 更多 interested and he went on asking questions.
His 下一个 问题 was, "Are his followers on the increase 或者 decrease?"
"Increasing", Abu Sufyan replied shortly.
"Have 你 known him to tell lies"? asked Hercules.
"No", admitted Abu Sufyan.
"Does he ever go against his convents?", Hercules once again asked.
"Not so far. But we have to see whether he carries out the new agreement made between us and him", Abu Sufyan answered lengthily for a change.
"Have 你 ever fought him in wars?" Hercules questioned.
"Yes", answered Abu Sufyan
"What has been the result?" Hercules asked, getting 更多 and 更多 interested.
"Sometimes we have won, sometimes he", replied Abu Sufyan.
"What does he teach?" asked Hercules
"Worship One God, 加入 no partners with Him, carry out your prayers, be chaste, speak the truth and keep union with your relatives", answered Abu Sufyan, even surprised at his own answer as it sounded like he was preaching Islam.
Hercules stood up and said, "If all 你 说 is true, then I am sure that this Prophet's Kingdom will reach here where I am standing. I was certain that a Prophet was coming, but I didn't know that he would be born in Arabia. If I were to go there, I would embrace 伊斯兰教 and wash the Prophet's feet with my own hands."
This was the way in which the Prophet spread Islam. He impressed them 由 his truthfulness, honesty, noble character and dedication in the service of Allah. He did not compel people to accept 伊斯兰教 under threat of waging wars, nor did he compel people to accept 伊斯兰教 由 the force of the sword. He fought only in defence, and only when the enemies waged war on him.
At the time Prophet Muhammad (s) was spreading Islam; asking people to turn away from worshipping idols to worshipping Allah, the Almighty, the All-Knower, the Master.
The Prophet sent letters of invitation to Kings and Rulers of various countries in the world, inviting them to embrace Islam. Many of the letters were met with a favourable response whilst others were rejected. In many cases, the messengers of the Prophet were badly treated and abused. But the Prophet was not worried 由 these setbacks. He was inviting people to the right path and a few setbacks could not deter him from propagating Islam.
Abu Sufyan a leader of the tribe of Quraish and the arch enemy of the Prophet was in Constantinople on a business trip, when the Prophet's letter of invitation reached Hercules, the Byzantine emperor of Eastern Roman Empire. Hercules, at the time was in his court at Constantinople celebrating his victory over the Persians.
Hercules read the letter through an interpreter and then asked the people in his court, to find out if there was someone in the city, who knew the Prophet. Abu Sufyan with his companions was brought into the court.
The emperor asked Abu Sufyan, "What kind of family does Muhammad belong to?"
"Noble", replied Abu Sufyan
"Has there been a king in his family?" Hercules asked.
"No," 说 Abu Sufyan
"Are the people who have accepted his religion poor 或者 rich?", Hercules questioned again.
"They are poor", replied Abu Sufyan.
Hercules was now becoming 更多 and 更多 interested and he went on asking questions.
His 下一个 问题 was, "Are his followers on the increase 或者 decrease?"
"Increasing", Abu Sufyan replied shortly.
"Have 你 known him to tell lies"? asked Hercules.
"No", admitted Abu Sufyan.
"Does he ever go against his convents?", Hercules once again asked.
"Not so far. But we have to see whether he carries out the new agreement made between us and him", Abu Sufyan answered lengthily for a change.
"Have 你 ever fought him in wars?" Hercules questioned.
"Yes", answered Abu Sufyan
"What has been the result?" Hercules asked, getting 更多 and 更多 interested.
"Sometimes we have won, sometimes he", replied Abu Sufyan.
"What does he teach?" asked Hercules
"Worship One God, 加入 no partners with Him, carry out your prayers, be chaste, speak the truth and keep union with your relatives", answered Abu Sufyan, even surprised at his own answer as it sounded like he was preaching Islam.
Hercules stood up and said, "If all 你 说 is true, then I am sure that this Prophet's Kingdom will reach here where I am standing. I was certain that a Prophet was coming, but I didn't know that he would be born in Arabia. If I were to go there, I would embrace 伊斯兰教 and wash the Prophet's feet with my own hands."
This was the way in which the Prophet spread Islam. He impressed them 由 his truthfulness, honesty, noble character and dedication in the service of Allah. He did not compel people to accept 伊斯兰教 under threat of waging wars, nor did he compel people to accept 伊斯兰教 由 the force of the sword. He fought only in defence, and only when the enemies waged war on him.
